The society’s latest online gathering on Feb 18th, 2021 was another well-attended session. Members and guests continue to support and enjoy these “at-home” evenings. This one was no exception, not least due to the obvious enthusiasm and commitment which our speaker gave to his subject.
The talk – on The Wilts & Berks Canal – was given by stalwart supporter and onetime project director Martin Buckland. It featured a synopsis of the history of the canal’s development. It also covered the canal’s eventual decline (in common with the entire canal network due to the coming of the railways) and then the revival of interest by local communities to revive the waterway for social and tourism development.
We learned that the canal opened in 1810 after 15 years of construction but had a chequered career until its legal closure in 1914. In 1977 restoration of the canal began in a few places.
However, in 2004, a full restoration of the entire 62 miles was decided upon.
Martin’s talk looked specifically at the restoration progress and future proposals for the canal. It focussed in detail on the development and opening of a 150-yard cut near Abingdon at the Eastern end of the canal, named the Jubilee Junction. Running from the River Thames to the edge of a former gravel pit south of the town, it is a key section of the project to reopen the canal for its entire length.
Martin’s talk also showed a tantalising number of images taken from key places along the canal. These were of various projects – past and current. Included was a particularly stunning development at Shrivenham, involving the delivery of vast quantities of ash from the Didcot power station in the days it was operating. All these images represent subject-matter, certainly, for further focus on similar projects. These are, as Martin called them – “pearls” along “the string of pearls” which describes the canal in an apt metaphor
About Martin Buckland
Martin Buckland has been interested in Industrial Archaeology from the age of 4 when watching Great Western trains with his Dad at Iver where he was born.
Nearly seven decades later he is involved with the Great Western Society at Didcot Railway Centre and with the restoration of the Wilts & Berks and other canals.
He gives talks at Abingdon Museum to primary school children and leads walks along the historic and proposed routes of the Wilts & Berks Canal and another covering the rivers of Abingdon.
We were recently preparing to put the History Society’s Second Wychwoods Album (first published in 1990) on the Society’s website, and we came across this rather striking photograph of Maria Matthews. There was little context and we had to think about which part of the Wychwoods she belonged. An approach to one of the Society’s longstanding members, Anne Matthews, clarified things. The following is based on notes which Anne has kindly provided.
The Matthews family came from Warwickshire to Fifield in the early 19th Century. Marmaduke Matthews 1782-1840 moved to Fifield House and farmed locally. His grandson was Frederick Matthews who married Emma Powell (born 1844) in Taynton on October 27th 1863.
Frederick was living in Burford at that time. Emma was the daughter of a farmer in Taynton. (Her father was William 1794 – 1867 and her mother Ann 1802- 1875). They had three children. Frederick farmed William’s farm in Taynton until he inherited a farm in Fifield from his own father.
Their eldest daughter, Maria Matthews, was born in 1864. Their second child was Florence who later married and emigrated to Canada. Their third child was a son, Frederick William Powell Matthews (FWPM) who gave his name to the flour mill built in 1913 close to Shipton Station.
Maria was academically inclined but never went to university, which was not always considered the most suitable place for women. She became a gifted photographer and her photographs illustrated Three Centuries in North Oxfordshire by M. Sturge Henderson published in 1902. She and her cousin Anne Matthews lived in the Cottage in Fifield. They travelled together to France where she took many photographs.
Her brother Frederick was widowed twice when his wives died after childbirth. His first wife had five children. On her death certificate, in addition to medical reasons, it was stated that she died of exhaustion! Each time he was widowed, Maria took over running his house and his six young children.
When Frederick married for the third time, Maria returned to live with her parents in the house they had built then called the Gables. She and her mother gave a reading room to the village. This is now the Parish hall of Fifield.
Her father had started a small business buying and selling grain and seeds from his barn before they decided to build the mill at Shipton. Sadly he died in 1911 shortly before the mill opened.
Maria’s eldest nephew, Donald, married and had three children but he left his wife Nancy. Maria rented a house in Malvern to offer a home to Nancy and her family where they took in paying guests.
Later in life, Maria had a serious fall and broke her hip. She was confined to bed in the care home attached to the Wantage convent where her younger sister Doris was a nun. Nancy moved to Wantage to look after her.
On their wedding day in October 1955 Anne and Ian went to see Maria and gave her Anne’s bouquet as the oldest member of the Matthews family.
Maria never married but gave much of her life to helping her family. She died on 8 June 1963, just two days before her 99th birthday and is still fondly remembered within the Matthews family.
Here is a short item from the very first Wychwoods History journal from 1985. Sometimes it seems we are never far from the curious and mysterious, right under our feet. This article was written by the late Norman Frost.A PDF of the full contents of our Journal No 1 is here to download.
Flight Lieutenant and Mrs Fair of The Hawthorns, Station Road, Shipton are two newer residents in Shipton and in the course of tidying a very neglected garden have made many interesting finds like, for example, Victorian bottle dumps.
Recently they made a most interesting discovery. They found about thirty cigar-shaped objects, each 3-4 inches long which tests proved to be calcareous in origin. They baffled every member of the Society who looked at them and were not identified until they were finally matched with a collection in the Pitt Rivers Museum in Oxford. It appears they are sea urchin spines (Heterocentrotus Mammillatus) which are found in the Indian and Pacific oceans where they were used as a form of coinage or for making necklaces and other decorations.
Pitt Rivers Museum produced a photograph of one of their exhibits – a wooden hat from Polynesia decorated with seashells and sea-urchin spines around the brim. The hat was carved from a single piece of wood and was used as a form of ceremonial headgear by the local kings. It was presented by the King of Sonsoral Island to a visitor when the SS Medora visited the island in 1884. So at last we know what they are! I hope no one asks how they got here.
The following article by Anthea Jones was published in the 1995 Wychwoods Local History Society Journal No10. It asks some interesting questions about the origins of the Shipton prebend, and charts the political background to the development of the Prebendal in Shipton. The article is also available as a PDF here.
The Seventeenth Century Puzzles over Shipton Prebend
Anthea Jones
The fortunes of Shipton prebend during the seventeenth century provide an insight into national political events. A prebend is a ‘provision’ of income for a cathedral canon. In Shipton’s case, the provision had been made for a canon of Salisbury Cathedral who owned the land and drew the tithe income which had once been allocated to the Rector or Parson. A canon of Salisbury was thus Rector of Shipton, and the Rectory or Parsonage House can also properly be called the Prebendal House.
There are several historical puzzles about the Shipton prebend. One puzzle concerns the statement that the prebend was ‘annexed’ to the Regius Professorship of Civil Law at Oxford by Act of Parliament in 1617. No parliament was called between 1614 and 1621 and so there could be no act of parliament in 1617. James I found parliament an exceptionally difficult institution, and as far as possible he avoided summoning it. He commented that:
‘I am surprised that my ancestors should ever have permitted such an institution to come into existence. I am a stranger and found it here when I arrived, so that I am obliged to put up with what I cannot get rid of.’ (1)
The statement about an act of 1617 being concerned with Shipton prebend is made in a number of books including the Victoria County History of Wiltshire volume III (published 1956), which in turn had drawn the information from the register of office holders of Salisbury Cathedral published by W.H. Jones in 1879. In fact, James I had given the Shipton prebend to the Oxford Professor of Civil Law by his own authority. He issued a Letter Patent or ‘open’ letter on 20 March in the fifteenth year of his reign. The document is in the archives of the University of Oxford held in the Bodleian Library. It is endorsed by the archivist ‘1618’. As James succeeded to the English throne on 24 March, his fifteenth year ran from 24 March 1617 to 23 March 1618, so the grant was made in 1618. (2) The canon of Salisbury who held the Shipton prebend, George Proctor, had died in 1617, which had given James I his opportunity, and hence no doubt Jones’ assumption about the date of the grant.
The Letter Patent recites in Latin how interested James I was in encouraging learning in his University of Oxford, and in particular his special favour towards the Professor of Civil Law, whose stipend he had supplemented with the Shipton prebend. He therefore granted the prebend to the Chancellor, Masters and Scholars of the University, and they were to appoint the Regius Professor to it whenever it should become vacant; the Letter Patent said specifically that the man need not be in holy orders, despite the fact that he was to be rector of Shipton and a canon of Salisbury.
As the King appointed the Regius Professor in the first place, it was a mere formality for the Chancellor, Masters and Scholars to appoint to the prebend, but it was this aspect of the arrangement which was apparently later regularised by an Act of Parliament, because the King had effectively given away his traditional right of appointment. The Regius Professor accordingly enjoyed the revenues of the Rectory of Shipton for the next 237 years, until 1855, when the recently created Ecclesiastical Commission investigated and reorganised Salisbury’s income and the prebend reverted to the church.
The connection of Shipton with Salisbury Cathedral was not broken in 1618, it was merely the nature of the appointment which was changed. As the Bishop of Salisbury wrote later in the century, the Regius Professor was still “presented to the Bishop, obliged to take the oath of canonical obedience to the Bishop, to preach in the Cathedral church, to pay stall wages etc. and to perform all other things, as other Prebendaries are obliged. (3) (Stall wages were paid to vicars choral of the cathedral).
The Professor of Civil Law appointed Shipton’s vicar and was responsible (as rectors always were) for the upkeep of the chancels of Shipton and Ascott churches, and he paid the stipend of ‘such as serve the cure in the church of Ascot’. (4)
The vicar of Shipton was also paid a stipend but in addition had a small estate of land and some of the parish’s tithes for his maintenance. It appears from a lease of 1641 that the rector or prebendary was also responsible for the upkeep of part of the bridge leading to Chipping Norton. (5)
The Regius Professor of Civil Law in 1618 was John Budden and he therefore became rector of Shipton and canon of Salisbury. In 1620 Richard Zouch succeeded him, and he was still in office when the estate was confiscated by Parliament. During the Civil War between Parliament and Charles I, the Church of England was transformed into a presbyterian church, and archbishops and bishops, and deans and chapters of cathedrals were abolished.
The victorious Parliament set about selling the episcopal estates in 1650, to which end they were first carefully surveyed. In Shipton, the five parliamentary commissioners found 40 acres of arable land in the common fields, 25 acres of wood, that is half Stockley coppice, and 14 acres of pasture and meadow, together with the Parsonage house, barns and outhouses valued at £35. The tithes of grain, hay and wool in the parish, ‘which parish doth comprehend the several villages or tithings of Shipton, Milton, Lyneham, Leafield, Ramsden, Langley and part of Ascot’ were worth £303. Dr Fox, doctor of physic of Fetter Lane, London, leased the estate from Dr Zouch for £50 per annum. The vicar’s income was estimated at £40.00 (6)
After the Restoration of Charles II in 1660 the Bishop. Dean and Chapter of Salisbury recovered their Shipton estate. In 1661 a new lease was made by the Regius Professor, now Dr Giles Sweit, with James Stocke of Waltham Abbey, yeoman. (7) All the routine expenses, including forty shillings ‘stall wages’, were to be met by the lessee. There was an interesting obligation of hospitality which was also passed on from the prebendary to the lessee. Every Sunday and festival day. James Stocke
‘…. shall invite and entertain and have to his Table att Dinner and supper two couple of honest and neediest persons being dwellers in the said parish, allowing them sufficient Meat and Drink for their Relief to the Intent good hospitality may be kept and maintained within the said Mansion place.’
Was this medieval tradition actually observed?
References
1 S.R. Gardiner, History o f England 1603-1642 ii, 251.
The following article appeared in the Wychwoods Local History Society Journal Number 4, published 1988. It features an in-depth study of the development of the building and its fabric.
This image of the Prebendal was published with the article, with accompanying reminder of the work carried out on the building in 1912.
The text of the article is also available here as a PDF
Prebendal House, Shipton under Wychwood BRIAN DURHAM Senior Field Officer, Oxford Archaeological Unit
Prebendal House and its ancilliary buildings stand in an acre of garden on the east side of the village of Shipton under Wychwood. The plot is roughly rectangular, lying between the churchyard of St Mary’s Church and the flood plain of the river Evenlode. The property was formerly approached from the direction of the modern village green via Church Street, but a new entry from the north-west was established in the mid-19th century and has now become the main approach to the replacement front door in the 20th century east extension.
Following a succession of private owners, the house and grounds have been acquired by Dr and Mrs N. Clarke on behalf of Mitrecroft Ltd for conversion to a complex of sheltered accommodation including residential and nursing care facilities. The necessary alterations are designed to make minimum visual impact on the impression of a Cotswold manor house. There will however, inevitably be major internal works to provide seven suites of bedroom, bathroom, sitting room and kitchen, 24 bedsitting rooms with bathrooms en suite, and various communal rooms. The tithe barn is to be restored and refurbished to provide an indoor swimming pool and concert hall/theatre.
The house itself exhibits several architectural features which indicate medieval origins. The bam has been compared with major Oxfordshire 15th-century barns such as Adderbury, Swalecliffe and Upper Heyford, and there are medieval features in the range of small buildings dividing the two. The complex as a whole is roughly what would be expected of a rectory in any rural parish, with a domestic area and a separate barn area for the storage of tithed produce. Assuming that it is included in the Domesday valuation of £72 for the Royal Manor of Sciptone in 1086, it may indeed have begun life as a rectory, either on this site or nearby.
The first surviving reference which can be seen to relate to this property or its predecessor is between 1111 and 1116, in a writ which implies that Shipton church had been granted to Salisbury Cathedral since the accession of Henry I (ie after 1100). It had been given by Amulf (or Arnold) the Falconer ‘for his son Humphrey’. Amulf was probably a royal officer, and may have been the king’s representative on the royal estate of Shipton. By extension therefore, his son Humphrey may have been the rector, who would have been a wealthy man on the valuation of 45 marks (£30), one of the twenty richest manors of any sort in Oxfordshire on Domesday valuations. Perhaps Humphrey wanted to join the chapter of Salisbury cathedral as a canon, and to pave the way for this his father asked the King to grant the revenue from his rectory to the cathedral in perpetuity. The church, the rectory and the glebe lands would thereby have become a ‘prebend’ of the cathedral, and the canon the first ‘prebendary’ of Shipton. The details are mere supposition, but the story is typical of the way in which cathedrals and monasteries were increasing their revenues in the post-Conquest period by acquiring interests in outlying manors.
The general plan of Prebendal House may therefore date back to a formative period in English history. The new owners were pleased to take advantage of the proposed alterations to learn more about the house, and thereby to provide their future residents with a historical perspective in their new surroundings. The Oxford Archaeological Unit was in turn pleased to conduct a series of small excavations aimed at sampling the deposits beneath the various ranges of buildings, to provide archaeological evidence for a review of its history. The Unit is very grateful to members of the Wychwoods Local History Society for their practical assistance organised by Margaret Ware, to John Rawlins for keeping a regular watch on what was disclosed by the contractor’s work and for his tireless research on the recent history of the property, and finally to Joan Howard-Drake for making available to the Unit her file of papers on its early history.
A small trench in the kitchen was designed to study deposits in the north-west corner of the medieval ‘hall’, which has been identified by the large late 13th/early 14th century blocked window in its west gable facing the church. A second trench in the adjoining lobby was designed to seek similar deposits in the north wing. There was no significant medieval build-up on either side of this wall, Feature (F) 306, but it was instructive to see that the threshold of a small ‘Gothick’ communicating doorway was originally at a level where it could have provided an opening from a medieval hall into a courtyard.
The interpretation of this range as the medieval ‘hall’ rests on the blocked window and the massiveness of the west and north walls. The chamfered course shared by the foundation of the west and south walls was not seen to the north, perhaps because this was a more mundane facade. The east wall of this block (F306/1) was seen in contractor’s excavations for a new partition wall, and alongside it were several human burials on a similar alignment to the church. These add to the many burials reported in the past from this part of the property, and show that the house was built over part of an older churchyard. A second partition footing to the west showed deeper fill of a ditch-like feature which may have divided two parts of the old churchyard; the only burial here was much deeper, and lying along the ditch roughly at a right angle to the church. The ditch may have still been visible when the first stone building was planned, because the footing was taken much deeper here (F306).
The Excavation: the ‘chapel’ and garage building (Figure 1, Area II)
The trenches were designed to look at deposits which are to be disturbed by the proposed dining rooms. By extending trenches within the garage and courtyard it was possible to reveal much of the plan of a late medieval building slightly broader than the existing one (built in 1900) but offset by about 3 metres to the south. The stonework of the foundations had been largely robbed out (F20S, 210, 211/2) but the standing west gable of the garage could easily be a medieval survival (F210/2). Within the medieval building was a thick accumulation of ashy floor yielding minute fragments of Tudor-type pottery, fragments of eggshell and a charred grain of barley (Layers (L) 201, 202 etc). This suggests domestic occupation, although there were three large hollows dug into the floor which might argue that there had been an industrial usage which for some reason had left no material traces (F203, 206, 208). A partition was later added, possibly a screened through-passage (F212).
Most of the medieval finds came from this area. Bruce Levitan (environmental archaeologist, Oxford University Museum) reports that there were many bone fragments, mainly sheep and cattle, but including rabbit, goose, domestic fowl, wild duck and bony fish. Maureen Mellor (pottery researcher, Archaeological Unit) was interested to find that the medieval sherds were thicker, coarser and greyer than previous groups from Shipton, and there was nothing which closely resembled “Wychwood Ware”.
She suggests two possible reasons – either the sherds belong to a period which we have not seen from Shipton before, or they have come from vessels with a specialised function in the barnyard area. The absence of Wychwood ware may mean that the Prebendal household could afford better, either fine vessels from Brill in Buckinghamshire (3 sherds) or even metal vessels. Maureen hopes that her Survey of Oxfordshire Pottery will answer some of these questions.
Most interesting in this area was a substantial north-south wall sealed beneath the building F214 (not on plan), immediately west of F212. It appears to have had metalled surfacing to the west but nothing to the east, and is therefore tentatively suggested as an early curtain wall to the prebendal house at a time when perhaps the flood-free land may have been no more than a narrow strip against the churchyard.
If this was indeed the line of an early boundary wall it was clearly pushed eastwards in medieval times by the tithe bam (cruck trusses circa mid-14th century) and by the excavated building (not earlier than late 13th century on pottery evidence). New buildings of this period would explain the existence of two perpendicular doorways and windows which have been reset in the east facade of the 1900 building. These are reputed to have come from the ‘chapel’, but there is no clear indication where this was. Certainly the later use of the excavated building was domestic and it seems to have been described as a ‘barn’ by the Oxford Architectural and Historical Society in 1870. The description seems to imply that the medieval doorways and windows were originally in the south elevation of this building, ie in the wall F20S, and it was perhaps this which gave rise to the term ‘chapel’.
The Excavations: the ‘Romanesque building’ and farmyard (Figures 1 and 2, Areas I and IV).
Figure 2: The ‘Romanesque’ building; left, internal elevation of west gable; right, external elevation of north wall; top, reconstruction of early 13th-century granary
The most interesting surviving structure in the present north range is a small building with several Romanesque features recognised by John Blair of the Queen’s College, Oxford. The features include two shallow pilasters rising to first floor height (F5/6, S/9), a distorted round-headed doorway (F5/7), and a fragment of an impost which presently supports a timber lintel. Excavation has established that:
1. The pilasters are attached to free-standing piers which themselves rise through two storeys. Their overall height and the presence of supporting pilasters distinguish them from several other examples of square stone columns which support open-fronted farmyard-type buildings on the property.
2. The walls of the building have shallower foundations than these piers, and are therefore in the nature of infill panels between them. Architectural features of the walls therefore cannot necessarily be used to date the original construction of the pier building, even if they were assumed to be in their original location (which is questionable for at least the round-headed arch F5/7).
3. The floor levels within the adjoining range of buildings to the west had been dug at some time to give headroom and drainage for a stable floor which existed by the 18th century (L4). Any pre-existing medieval floors of this range are likely to have been removed in this process and consequently the excavation could not be expected to show original surfaces.
The ‘Romanesque building’ therefore consisted originally of free-standing stone piers 60cm (2ft) square, buttressed by 7cm (3in) pilasters to the first storey (F5/6, S/9). Incorporated in the upper part of each pier is an arrangement of three oak timbers running right through the pier east-west, and a further two running north- south, let into both the east and west faces. These immediately suggest composite supports for a first floor, and their location means they must have been inserted when the upper piers were built. A building raised on such high piers could well have been a granary, but as such it would be very unusual in an area where the familiar type of granary is raised no more than 60-90cm on ‘staddle stones’. This exaggerated height, coupled with the interesting, slightly stylised buttressing provided by the pilasters, could mean that the piers are very rare survivors of a 12th to early 13th-century granary. They survive principally because the infill panel (F5/8) formed a wall which was on a convenient alignment to be reused in successive farmyard buildings.
The granary is assumed to have been two bays wide at least, and subsequent infilling between the piers would have created a useful space. Eventually however it must have been replaced by buildings used for stabling animals, like that now surviving. This may have happened in medieval times, because a drip-course at a high level in the west gable of the adjoining garage building (F210/2) suggests that this was an external wall face, rather than something built against the end of a pre¬existing granary.
The Area IV trench was dug against the churchyard wall with the assistance of the Wychwoods Local History Society. It exposed the foundations (F402) and sloping floor makeup of an agricultural building shown on the 19th-century maps, probably of no antiquity. Most interesting was a ditch (F404), parallel to the churchyard wall, and yielding early medieval pottery. Was this an early division of the churchyard continuing that beneath the hall range? It seems possible.
The Shape of the Medieval Manor House
From the archaeological and topographical evidence it is possible to produce a plan of Prebendal House for the post-medieval period, and to extrapolate back to the medieval without stretching the evidence too far. The house would have occupied the strip of land between churchyard and floodplain, as previously recognised by Paul Drury (Inspector of Ancient Monuments, English Heritage). Early Saxon grass-tempered pottery in secondary deposits implies that there had been early settlement nearby, perhaps associated with a river crossing, but there was nothing to suggest any continuity of settlement through the Saxon period. If there was a rectory at Shipton before about 1100-16, it need not have been on this site, and human burials under the house and elsewhere suggest that part of the property was cut out of the Saxon churchyard. Perhaps therefore in the 12th or 13th centuries the churchyard was reorganised, making space for a house fronting onto Church Street, with a ditch demarcating the boundary between the two.
This gives a historical framework, and means that what is known of the house can be usefully compared with, for instance, the Bishop of Salisbury’s 12th-century houses at Old Sarum and Sherborne Castle. The former is sure to have been known to the incumbent when the property became a prebend of Salisbury in circa 1127. Both this and Sherbourne were built round very compact courtyards of between 30-40 metres outside dimensions.
The two ranges surviving at Shipton in 1839 (tithe map) could reflect a tradition of a quadrangle of buildings around the south lawn. Its proximity to Church Street may be significant. The street leads off the area of the modem village green and is now a cul-de-sac, but has many of the characteristics of a main road through the village leading to a river crossing and up the hill towards Chipping Norton. This would give additional significance to the frontage. No doubt there would need to be an access to the rear part of the property, where there may already have been a barnyard.
The Salisbury houses quoted above are both ‘castles’, and it is important to note that in a 12th-century setting many manor houses of the size of the Shipton prebend would have been fortified against the anarchy of Stephen’s reign (1135- 54). One need look no more than two miles downstream from Shipton to find two sites on the same bank of the Evenlode which were provided with impressive earthworks (Ascott Earl and Ascott D’Oilly).
The lack of earthworks may indicate that the Shipton prebend was comfortably protected by a fortress elsewhere in the village, perhaps the royal manor, wherever that may have been. It might be argued of course that such defensive works were restricted to secular magnates who were involved in the political hurly-burly of the period, but the sheer wealth of the prebend would make it a subject for protection.
On the other hand the lack of defences may simply mean that the rectory was elsewhere in the 12th century, and it is interesting to note that the 1870 visit by the Oxford Architectural and Historical Society concluded that it was the vicarage, ISO metres to the south, which had the defences. Could it be that when Elias Ridell presented the first recorded vicar in 1227, the vicar took over the existing prebendal house, and a new house was built on part of the churchyard? This would fit the assumed dating of the earliest tangible remains, the granary piers.
Tithing of an estate the size of Shipton must have produced large quantities of grain, all requiring storage in dry vermin-free conditions. The granary would have been at least three bays long and probably two bays wide along one side of the barnyard. Since the structures are unprecedented, it is a little difficult to be categorical about their date.
The stone is heavily weathered so that the tooling has almost disappeared, but it is apparently not as consistently diagonal as would be expected of 12th-century ashlar. I am therefore indebted to John Blair’s opinion that such slender pilasters have no place in Gothic architecture.
Even when applied to a free-standing pier as in this case, we agree that they must be Romanesque and hence no later than the early 13th century. In time the ground area beneath the granary could have been used for storing other materials and equipment, leading to the construction of walls between the piers, for weather¬proofing and security. This point may have been reached by the mid-14th century, perhaps the time of a major building programme which saw the construction of the great barn in its original timber form.
The shape of the barnyard would by this time have been well established. The layout was to be completed by a late medieval building continuing the line of the granary eastwards. The contrast between the thick carpet of ash in this building and the cleanliness of the floors of the hall range may indicate a difference in function, but the ash does not necessarily mean an industrial usage. Similar floors occur commonly in medieval domestic buildings in Oxford, and it is not impossible that this was in fact the residence of an official concerned with the administration of the prebendal barnyard.
Conclusion It is ambitious to attempt to tell the history of such a complex building by digging a few holes in one area but this is the way that research on medieval buildings is likely to go in the future, and the exercise must be seen as a challenge.
There can be no doubt that the property has been taken out of the churchyard, possibly in the early 12th century but more likely around 1227. The only building of the period is the putative granary, but the existing hall or chamber block could have been built within a century of the later date, and both the barn in its timber form and the Area II building not long after.
The new discoveries also focus interest on the vicarage site, as a possible predecessor of the prebendal house. The most memorable thing to the writer however is the present north range of buildings.
The western room has been converted from a cowshed or stable, while adjoining it is the extraordinary little square building presently used as a passageway, with a re-set or deliberately faked Romanesque arch for one doorway, while the opposite wall retains two piers of a less ostentatious piece of true Romanesque building, the granary. And the range is completed by a 20th-century double garage, which is known as a ‘chapel’ by virtue of a medieval doorway which has been built into its east end, and which is now to become the kitchen. It could almost have been designed as an archaeological obstacle course.
Sources and References Discussion of the date of the foundation of the prebend is in E. J. Kenley’s Roger of Salisbury (1972), 234-5.
Details of the tithe barn are taken from reports by J. Steane and M. Taylor for Oxfordshire Department of Museum Services (PRN 11755), and by P. Drury for English Heritage.
Notes on the house in the 19th century are from an excursion by North Oxford Archaeological Society in 1870, and Froc. Oxford Architectural and Historical Society N. S. Vol. 2 (1869), 132-5.
For identifications of bone and pottery I am indebted to Bruce Levitan and Maureen Mellor respectively.
The following article by Wendy Pearse appeared in Vol 31 [ PDF here ] of the Wychwoods Local History Society Journal. It was published in 2016. It focusses in detail on the fortunes of Ascott families and develops the tale around 19th century Wychwoods emigrations, discussed in Martin Greenwood’s book “The Promised Land” which we reviewed recently.
In our affluent world of today, it is very difficult to visualise what life must have been like for the villagers of Ascott in the last quarter of the nineteenth century. The Rev. Samuel Yorke, through the pages of the Leafield and Ascott Parish Magazine, and later the Chipping Norton Deanery Magazine, 1880-83, recounts various happenings and events but it is almost impossible to glean the reality of everyday life for the craftsmen and labourers of the village. What were the conditions like within the houses? How did they obtain their food and water? How about sourcing clothing and footwear? Where did they obtain fuel to heat their houses and cook their food? That particular period of the century hit the British countryside hard. Farmers were finding it difficult to compete with increasing imports from abroad. Wheat and refrigerated meat from other parts of the world were increasingly unloaded on British shores, thus lowering the price of the home market. Imported cattle were bringing in diseases to which indigenous breeds had little resistance. And the weather was atrocious, providing climatic conditions totally opposite to those necessary to aid the production of food. Farms were difficult to rent out, resulting in less available work for farm workers. Wages were poor, and the lower down the class system, the greater the problem of providing for a family. For many living in Ascott, daily life may have been dire indeed.
However, primarily for the young, there was a source of hope: the promised lands on the far side of the world beckoned. Apparently, a fair number of Ascott’s born and bred were prepared to seize this opportunity. The possibility of acquiring land of their own, and the chance of setting their foot on an upwardly spiralling ladder, proved difficult to resist. In the early 1870s many people left the Wychwoods to seek a new life in New Zealand, partly with the assistance of the emerging Farm Workers’ Trade Unions. But a decade later Perth and Western Australia appear to have had the most to offer to the youth of Ascott, and through the Deanery, we can follow a number of these youths as they set out on their greatest adventure.
In 1875 when Rev. Yorke and his wife Frances arrived in Ascott, it seems that Mrs Yorke proposed the establishment of a Night School for the village youths. This she pursued, with about 30 students ranging in age from twelve to the middle twenties. Apparently these young villagers were already giving thought to improving their lot in life. Five years later, Rev. Yorke reported that some of the earlier students had already taken advantage of their additional qualifications by joining the Railway Company, the Post Office, the Army or, indeed, by emigrating abroad. Three past students, Frederick White, Raymond Pratley and Jacob Moss had emigrated to Western Australia, where to all intents and purposes they were doing well. Raymond Pratley was the son of a farm labourer and Jacob Moss the youngest son of a shoemaker. They were approximately the same age, born in Ascott, and had probably known each other all their lives. Frederick White, however, was a few years younger than the other two and must have been only about 16 or 17 when he left England. This may have been due to family matters since his father, the village blacksmith, had died in the late 1870s, and his mother was left with other young children and an older stepson, so maybe he decided the time was right to make his own way into the world.
In 1880 in the last issue of the Leafield and Ascott Parish Magazine, Rev. Yorke reported that Mr Hyatt, whose family had farmed at Stone End Farm (now Ascott Earl House) for generations, had recently seen three of his grandsons depart for Australia: Frank Gomm, the son of his daughter living in Tackley, and Alfred and Edwin Townsend, sons of his other daughter Sophia, the widow of Edwin Townsend of Long House Farm in High Street. The Townsends, like the Hyatts, were a family of long-established Ascott farmers. James, an elder brother of Alfred and Edwin, had sailed for Australia in 1876, which was probably an added incentive to his younger brothers’ desire to emigrate. Alfred was 20 and Edwin, like Frederick White, only 16 or 17. The three young men sailed from London on the steamship Potosi on the 29th October 1880.
The S.S. Potosi, built in 1873, had been purchased by the Orient Line from the Pacific Company’s fleet only in the past year. She was considered a good, seaworthy vessel and was known for fast steaming. She had a gross measurement of 4219 tons, length 421 feet, beam 43 feet and the depth of the hold was 33 feet 5 inches. Following her initial arrival in Australia in July 1880, The Maitland Mercury and Hunter River General Advertiser reported, ‘ . .it is lit up at night with the new electric process (Siemens), and this is the first vessel that has been in this harbour lit up in such a manner; and the satisfaction the light has given is likely to lead to all the Orient boats being fitted up in a like manner. The second saloon is lighted in the same method, but in a lesser degree of brilliancy. The light in the saloon having been found to be too dazzling, gauze coverings had to be put round the globes to temper it. There are four of these globes, one under each corner of the large skylight in the main saloon. The Potosi is propelled by engines of 600 horse-power nominal, with inverted cylinders; these are two in number.’
In the Deanery of January 1881, Rev. Yorke reported, ‘The ship ‘Potosi’ of the Orient line [with the three Ascott youths bound for Perth, Western Australia] reached Adelaide after a voyage over the 12,000 miles of 43 days from London, including stoppages at Plymouth, St. Vincent and the Cape. In their letters received from the Cape, they say that the voyage thus far had been a most pleasant one, after passing Madeira and the Canary Islands, or about 1,500 miles from home, the weather became so hot that they could not sleep comfortably in their cabins below, and passed the nights on deck; the sight of the flying fish seemed specially to strike them, flying sometimes in the air for a distance of about a chain and a half and then diving again into the sea …. the passengers on board the ship numbered nearly 700, chiefly English, but some from Germany and others from Russia.’
By the time the Potosi reached Adelaide half the passengers had already disembarked, including the Ascott lads, who had reached their destination at Perth. The following June, Rev. Yorke reported, ‘Four other Ascott youths, James and Albert Weaver, George White and Henry Pratley, have sailed in the ship ‘Charlotte Padbury’, for Perth, Western Australia; also Thomas Ward and his newly wedded wife. Let us wish them all a prosperous voyage. With the others who have previously gone out from our Parish there will be quite a little Ascott colony settled in those remote parts. But there is an abundance of room for a very large population; the inhabited portions extend for about 350 miles in length and 200 miles in breadth (or nearly the entire size of England), but the whole population does not at present exceed 10,000 persons and thus many districts are very thinly peopled.’
Brothers James and Albert Weaver had been born in Ascott and were the sons of a shoemaker, Charles. James was 20 and Albert 18 when they left to seek their fortunes abroad. George White, aged 22, was the stepbrother of Frederick White, who had already sailed for Perth, and eighteen-year-old Henry Pratley was the younger brother of Raymond Pratley, who had left at the same time as Frederick White. So it would appear that favourable reports had been winging their way across the world to family members in England. The Charlotte Padbury, which left London on 26th June 1881, was a clipper barque of 636 tons, significantly small in comparison to the Potosi. She was owned by Walter Padbury of Perth, Western Australia (see below), but had been built in Falmouth. Her Commander was Thomas Barber and on this particular voyage he had taken his wife with him. She had been a cabin passenger, together with one other, in what were reputed to be well-ventilated cabins. The saloon was said to be spacious, a bathroom was included and the accommodation was declared superior. The number of steerage passengers, including the six from Ascott, was 24.
In the August issue of the Deanery, Rev. Yorke had reassuring news to impart: ‘The painful rumour that was spread abroad in the Parish, early in last month, of the total loss of the ship containing those who have lately left us for Australia, has happily proved to be unfounded: the owners, Messrs. MacDonald, have written to say that they have every reason to believe that the vessel is quite safe and pursuing her voyage.’
The December issue of the Deanery reported that, ‘Tidings have come of the safe arrival of the ship ‘Charlotte Padbury’ at Perth, Western Australia, on September 18th, conveying, amongst other passengers, James and Albert Weaver, George White, Henry Pratley, Thomas Ward and his bride (formerly Sarah Ann Hone), all from Ascott. The voyage occupied about 12 weeks.’ A newspaper sent to the Vicar from Perth, announcing their arrival, states that it was ‘a pleasant and welcome sight to see the fresh English faces of the emigrants, healthy looking and cleanly dressed.’
The March 1882 Deanery reported: ‘The following is an extract from a letter, lately received from one of the Ascott youths [probably Albert Weaver] who emigrated to Western Australia in the summer of last year: he was a Church bell-ringer and also one of our best cricketers:-
Swan Bridge, December 26th, 1881.
Christmas has come again and found me a long way from the post I occupied, last year, that of ringing the old Church Bell. I am now in the burning sun of our midsummer, while you, probably, are in a land of snow and ice. We travelled up into the bush from Perth with a team, and we felt it rather strange having to roll ourselves up in our blankets and sleep under the wagon; after 5 days we reached our destination but we found ourselves in a very rough place and resolved to leave it as soon as possible. I left the work and took to my trade again (shoemaking) and am doing capital well, but I must tell you that if one comes out here they must not care how they live, or they had better stay at home, though a man can earn more money here, but I would not advise anyone to come out here for I shall not stay for long.”
Four months later there was news of the Townsend family. ‘Tidings have lately come from Mrs Townsend’s three sons, in Western Australia: they seem to be doing well, but the Colony has suffered, in the past summer, from a terrible drought such as has not been known there for 10 years: the pastures have been dried up, and the sheep, cattle and horses have been dying by the hundreds. Mr James Townsend, who left England shortly before his lamented father’s death, in 1876, has married and settled down in Geraldton, in Champion Bay, almost 300 miles north of Perth; he kindly signifies that he will shortly send a few notes giving some account of the country, which may appear in our Magazine. Alfred has gone several hundred miles higher up into the bush, where a white man is rarely seen, near to the pearl fisheries: a Church is not to be found in his district, he seems to feel the want very much, Edwin is with Mr Padbury, in the neighbourhood of Perth.’
WaIter Padbury was a significant figure in Western Australia history. He was born in 1820 at Stonesfield, Oxfordshire, the second son of a small farmer. He emigrated with his father to Western Australia in 1830, intending to send for the rest of the family once they were established. Unfortunately within five months Walter’s father died, and a couple whom his father hoped would look after Walter took his money and disappeared. Walter found work around Perth, eventually becoming a shepherd, until, aged 22, he took to fencing, shearing and droving. He acquired his own stock, which he sold at profit, and eventually secured enough money to bring the rest of his family to join him. In 1845 he married 18-year-old Charlotte Nairn and established a butchery in Perth. He became a property owner, built a flour mill and was very good to his employees. Eventually he went into shipping (his ship, the Charlotte Padbury, was evidently named for his wife) and set up with William Thorley Loton as general store keepers in Perth and Guildford. He was very active in public affairs, long associated with the Agricultural Society; he became a justice of the peace and mayor. He contributed generously to the church, to the establishment of children’s homes, hospitals, to the poor and other charities. He died in 1907, and after legacies to relations and friends, left about £90,000 to be divided amongst named charities.
Padbury had also been a great letter writer and at the end of 1882 appears to have written to Rev. Yorke. ‘Our Magazine obtains a wide circulation: it has readers in America, South Africa and Western Australia. Mr W. Padbury has written from Perth, in the last named Colony, drawing attention to the letter of an emigrant from Ascott published in our parish notes of March last. He does not dispute the facts stated therein, but writes:- “There is ample room in any of these Australian Colonies and New Zealand for half the population of England: but they must not come here with the notion that they can at once make a fortune, or jump into the shoes of those who have been here all their lives; if they are industrious and economical as a rule they will certainly do better than they can in England.” Mr Padbury adds statements of wages given, corresponding with those set forth on the first page of last month’s Magazine in Sydney, New South Wales. On the other side of the question it is only fair to consider the length of the voyage, extending at times, to over 100 days in reaching Perth; the extreme heat of the climate in Summer, and its liability to not infrequent droughts; also the separation from friends and acquaintance, the many hardships to be encountered and the like.’
There is some more evidence about the emigrants, which seems to suggest that mixed fortunes attended the Ascott lads. Of the Townsend family, the only additional information is about Edwin. He married Lucy Ann Drummond in 1887 but unfortunately died in 1900, only thirteen years later, aged 36. Both Raymond and Henry Pratley married in 1884, but nothing further is known. Albert and James Weaver also married in 1884. Albert married Charlotte Staples in Fremantle. They had at least one son, Charles George, born in 1889. Charlotte died in 1914 and Albert in 1938. James Weaver’s marriage to Sarah Hyde was very shortlived. She died the same year, aged only 18, and their son of three months, James Albert, died the following year. It would appear that James married again in 1888 and hopefully fortune then treated him more kindly.
Nothing further is known about Frederick White, but George White married Jane McGowan in 1884. Sadly fate was not kind to them either, since George died the following year aged only 26. However, it would appear that the oldest son of William James White, the Ascott blacksmith, and the brother of Frederick and George, had, like the eldest Townsend son, preceded his brothers to Perth. In 1879 he married Annie Coffin at Yatheroo and in the following years, they produced a family of four sons and three daughters. Three of their sons joined the Australian Expeditionary Force in the First World War. The eldest, George Eustace, named for his uncle who died the year that he was born, joined the Australian Army Medical Corps and served in Egypt. Bason, the youngest, perhaps fortunately for his mother’s peace of mind, was too young to leave Australia before the War ended. The second son, Cecil, married Ivy Derepas in Perth in 1915 and later, as a sergeant in the Australian Expeditionary Force, was shipped to England. On leave, whilst completing his training, he travelled to Ascott to see his father’s birthplace. Then in January 1919 he sent to his cousins, the White family living in Centuries House, copies of the photographs of Ascott which he had taken during his visit. His photographs will be reproduced in a future volume of Wychwoods History.
An article appears on the Oxfordshire History Centre blog, which will be of particular interest to those drawn to the history of Wychwood villages Idbury and Fifield.
The article highlights the work and times of village teacher Jessie Jones. She was Head Teacher at Idbury and Fifield village school in the 1920s and 1930s. A remarkable collection her papers, and schoolwork of the children, is held at Oxfordshire History Centre. These provide a vivid insight into her work.
“Miss Jones” as she (of course!) was known, encouraged her pupils to discover and record the history and traditions of their locality, and to study the countryside around it.
It was the inspiration of her grandfather’s country records and teaching devices which gave Jessie Jones the idea and motivation to make these historical surveys. This work began with the creation of a local field map and a nature study. It was extended over several years to include the mapping and the collection of artefacts and data relating to all aspects of the geography and history of the locality, together with details of village life.
The article describes this work in some depth, with illustrations, and is well worth a look. The article is here
An unusual feature of Milton is the scattering of small pieces of sculpture which adorn a number of properties throughout the village. We are never going to rival Florence in our sculptural adornment, but these little carvings illustrate a sometimes-overlooked theme in the history of the village. This article is firstly intended to provide a record of these items as interesting artefacts within the village and secondly is an attempt to put these sculptures into their historical context and to suggest what their origins may have been, because almost all have been relocated from now unknown original settings. If any of our readers have any information on the further history or origins of these sculptures the History Society would be delighted to hear from you. I must also say thank you to the owners of buildings who have provided information about their sculptures and allowed access to their properties to take photographs.
Usually sculptures in small rural villages in the Cotswolds and elsewhere are to be found on and within the local parish church in the form of architectural ornament or funerary monuments. However, almost all the ones described here are scattered among the domestic buildings of Milton, that is unusual. Most of these survivors are a legacy of the presence of Alfred Groves and Sons in the village. Many are probably salvaged features from the demolition or restoration of other buildings in the region by Groves, or sample pieces undertaken by apprentices. There are other pieces of sculpture and ad hoc bits of carving inside a few properties within the village which are not on public view but are also a part of the legacy of Groves’ presence (figures 1 and 2), these seem to be the doodles of masons living locally. Groves was once a huge enterprise in the centre of Milton. The company provided masonry, timber and building skills to many projects throughout Oxfordshire and Gloucestershire including Oxford Colleges and St Paul’s Cathedral in London. Their heyday was in the second half of the 19th Century, and early 20th Century. An account of their history by Norman Frost appears in volumes 7, 8 and 9 (1992/93/94) of the Wychwoods History Society Journal.
Wooden figure of angel playing a woodwind instrument
The oldest surviving figure sculpture in Milton is the wooden, probably oak, carving of a figure playing some sort of woodwind instrument. This instrument is sometimes identified as a shawm (figures 3 and 4). He has wings and is therefore an angel. Unfortunately, he is no longer on public view, but for a long time he occupied a niche on the front of the former Wesleyan Mission Room on Milton High Street. He is thought to date from the 15th Century.
He might have been a fixture in Milton for many years before he was given his own niche in this prominent location on the High Street sometime in the later 19th Century (figure 5). His time outdoors has taken its toll and he was taken down around 2006 and is now housed indoors. His origin is unknown, he almost certainly formed part of a decorative scheme of such figures in a religious setting, and it has been speculated that he may once have formed part of the decorations of nearby Bruern Abbey before it was dissolved by Henry VIII.
There is a strong tradition of such musical angels in churches in East Anglia and figure 6 shows one such from St Wendredas in March, Cambridgeshire. This is one of 118 figures of angels in this church. Similar figures appear in the church of St Mary the Virgin in Ewelme, Oxfordshire, a little closer to home.
There is of course a tradition of musical angels in European painting and sculpture from the middle ages and they also sometimes appear in secular settings. A distant cousin of our figure can be seen on La Maison d’Adam in Angers, France (figure 7), a late medieval house from 1491, and therefore of a similar age to our figure, just one of the many carved figures which decorate this French house.
Two stone heads on St Michael’s – a house on Milton High Street
These two heads were not made for this location but have been repurposed from their original locations sometime in the late 19th Century when this property was probably upgraded. The uppermost grinning figure forms a corbel that supports the timber strut-work that now decorates this gable (figure 8). Strut-work of this type was becoming a popular architectural feature in the area towards the end of the 19th Century. He is much weathered and has the appearance of a gargoyle. Again, this figure may also have been salvaged from some church restoration undertaken by Groves. He is difficult to date, possibly 18th or early 19th Century. Such caricatures frequently decorate local churches, and many Oxford Colleges (figure 9) and one or the other may have been his original function.
The lower figure is a different sort of character (figure 10) and has the appearance of a portrait. There is evidence of a moustache extending to bushy sideburns, and his shoulders appear to be adorned with toga-like drapery. These details date him to the early to mid-19th Century. The toga draped busts of British worthies of the Georgian and Victorian era decorate many a provincial town hall or art gallery, not to mention the Houses of Parliament. Such portrait busts were also used to decorate the façade of public buildings. The heads of Shakespeare and Garrick feature on many a theatre façade, and famous artists feature on municipal galleries. There are quite a few for example on the National Portrait Gallery. Figure 11 shows one such figure that decorates a building in Bath. It would be nice to know who our character is, but his rather eroded and decrepit state makes this a tricky task.
Female head on Dashwood House
The head of a young woman projects from the wall above the doorway to Dashwood House on Shipton Road (figure 12). The building dates from the late 19th Century, but the stone head of the young lady is from elsewhere, and possibly 18th or early 19th Century. She was probably carved as either a supportive corbel or as a carved termination of a drip hood such as are frequently seen on English parish churches. Rather weathered examples can be seen on the nearby Church of St Mary in Shipton, but a close relation of our girl can be found as a decorative termination to a drip hood to a window on St Edwards in Stow-on-the-Wold, this was probably the original intended function of our young lady.
Bulls Head, Milton High Street
A prominent piece of sculpture on the High Street is the carved bull’s head topped by a ball finial atop the gable of what is now the High Street entrance to the small development of Harman’s Court (figure 14). The single-story building is modern rebuild of a similar structure on the site that once served as a butcher’s shop by the name of Harman’s. The back of the premises once housed an abattoir. The bull’s head was in situ on the original building and was saved and re-mounted on the replacement building which is now a domestic residence. The building opposite was once a pub called The Butcher’s Arms. Our bull now serves as an important reminder of this now hidden past. Nonetheless, he is also a refugee from some other location, as it is highly unlikely that a small village butchery would have commissioned such a statement piece of sculpture. Again, the hand of Groves is seen in the re-homing of the bull’s head here. He probably dates from the mid-19th Century and would have once adorned some Victorian Market Hall. Similar examples can be seen on Victorian Market Halls in many larger British cities. Figure 15 shows an example from the former Smithfield Market in Manchester.
Boar’s Head, Groves Industrial Estate
A companion to the head of the bull can be found atop a gable on one of the buildings just behind Groves’ hardware store. It is the head of a boar, perched high on this gable, and he is difficult to see. However, he is also a rehomed piece of stone carving from a now unknown location, but possibly also from a former market hall.
Kneeling Praying Figure, Brasenose, Shipton Road
This surprising figure sits on a pierced gothic plinth sited above a door canopy on Brasenose, a cottage on Shipton Road. It shows a kneeling praying figure with face raised heavenwards (figure 17). The figure is not well detailed partly through weathering and partly by the design of the unknown sculptor. He is a rather simplified copy of a figure originally known as the Bambino Inginocchiato Orante (Kneeling Child Praying) originally conceived by the Florentine sculptor Luigi Pampaloni (1791-1847). Pampaloni first executed the figure in plaster in 1826 (Accademia Belle Arte, Florence). It was a commission for a funerary monument to the daughter of the Russian noblewoman Anna Potocki. The original design had the unclothed boy kneeling on a cushion (figure 18).
The figure became an enormous success and subsequently Pampaloni and his assistants executed many copies in marble that can be found in museums and graveyards across Europe. Whilst the original praying boy was conceived as a nude statue the concept was taken up by many other sculptors throughout the 19th century. In many of these variants his modesty was often preserved by the addition of a discreet piece of cloth draped over his right leg (figure 19). This is the version copied in the Milton figure. There are now probably thousands of versions of this figure throughout the world, many featuring as funerary monuments to young children. The one illustrated here is in the churchyard of St John the Baptist in Tibshelf, Derbyshire from the early 20th Century (figure 20). Our modest figure, from the late 19th or early 20th Century, was probably also originally intended to decorate a funerary memorial. This is reinforced by the gothic base containing a candle, a symbol of the brevity and fragility of life. However, whose memorial this was intended to be and how it ended up as a decoration to this door canopy we might never know.
Sculptural collages on Holmleigh, Jubilee Lane.
The next item is what might be described as a sculptural collage of various carved fragments inserted into each gable end of Holmleigh on Jubilee Lane. The house bears the date 1869 and was almost certainly built by Groves. The fragments are obviously from different sources, and from different types of stone. Many of the fragments seem to have funerary associations and were perhaps intended to form parts of gravestones. The composition on the right-hand gable contains the head of a cherub. Similar cherub heads can be seen on gravestones in Ascott and Shipton Churchyards, and a rather faded one appears carved above the doorway to Stone Porch, a house on the High Street. Beneath the cherub is a carving of a weeping willow arching over a cross and some tombstones. The weeping willow is another common motif on Victorian gravestones for obvious reasons, though I have not been able to find any on local gravestones. The assemblage includes some gothic arches, placed horizontally, and vertically in a rather whimsical composition. These fragments are again almost certainly salvaged pieces from demolition jobs or renovation jobs, or even perhaps apprentice pieces done by younger masons working for Groves.
Hooded figure on Forest Gate (Formerly Frogmore House)
Our next sculpture comes from a grand late Victorian villa on Frog Lane (figure 23), formerly known as Frogmore House but now called Forest Gate. The house dates from the very early 20th Century and is quite a statement property with its multiple gables and large stained-glass windows to the main façade. Topping the pyramidal roof to one of the front bays is a cowled figure made from terracotta. He is the only sculpture in our study to occupy his original intended location. Figural terminations to roof lines were common on some of the grander houses of the later 19th century, dragons being a particular favourite. There is a terracotta dragon on one of the gables to the nearby Woodhill, the Sands (originally known as Holmleigh) which is of about the same date. This figure, half man half beast – note the claw like feet – is a re-imagining of the many hybrid-creatures that decorate churches and cathedrals and colleges up and down the country (figure 24). His face, however, is no caricature but has the look of a sensitively modelled portrait; one assumes he is the person who originally had the property built, some further research is needed here.
Mother and Child by Constantine A Smith, Broadstone, Green Lane
The carving of a Mother and Child sitting in front of a house on Green Lane is something apart from most of the other sculptures in this article: it is freestanding, rather than attached to a building, and it is the first piece of “modern” sculpture to appear in the village. It was commissioned by a former owner of Broadstone, and executed by the sculptor Constantine A Smith, about whom little is known other than that he was Cheshire based and active in the 1960s and 1970s. This sculpture dates from circa 1970. It shows a naked woman sitting cross legged on the ground cradling a young child who clings to her, burying its face in her body in a naturalistic way, though in other ways this carving might be described at expressionistic rather than naturalistic. The sculptor has exaggerated the size of hands and feet and generally simplified the swollen forms of the figure and stylised the facial features of the woman, perhaps in an attempt to express the fecundity of motherhood. The image of the mother and child has a long and daunting history in Western art, including the many images of the Madonna and Child, and even with the decline of the church as a patron of such works, sculptors have continued to tackle this iconic subject. This figure is a secular version of the subject, a kind of Earth Mother, naked and seated almost directly on the ground. The style can be described as broadly modernist, owing much to the revival of the technique of direct carving (working directly in stone rather than preparing a model in clay or plaster to translate to stone) as promoted by sculptors such as Eric Gill and Jacob Epstein in the early decades of the 20th Century. The sculptor has left the texture of his toothed chisel very evident in the carved surfaces. If we want a very direct precursor for this Mother and Child we need look no further than the figure of Genesis by Jacob Epstein from 1931 (figure 26), a sculpture that was hugely controversial in its day.
Carved Head of Dr Who, façade of Groves Hardware Store, Shipton Road.
Our final head appears after a gap of over a hundred years since the last head was added to the village (Forest Gate), so represents a renewal of this Milton tradition. He projects from the upper story of Groves new hardware store which was re-built after a fire in 2014. He is also a sculpture that was originally intended for another location, and was one of a number of heads commissioned as part of a Groves’ maintenance project on the medieval church of Holy Trinity in Bledlow.
However, for reasons unknown this head was not used. The other heads for this church included the four members of the Beatles and the local lord of the manor Lord Carrington. The head featured on Groves hardware store is intended to be the actor Patrick Troughton as Doctor Who. He was again to be a figure terminating a drip hood. And so the tradition continues.
Further Reading
Michael Rimmer: The Angel Roofs of East Anglia: Unseen Masterpieces of the Middle Ages, 2015.
The volumes in the Public Sculpture of Britain series published by Liverpool University Press since 1997
Benedict Read: Victorian Sculpture, Yale University Press, 1982
All images copyright of the Wychwoods Local History Society except:-
Fig 6 – courtesy of Lynne Jenkins Fig 1 and 2 – courtesy Peter Bradford Fig 15 – courtesy Manchester Evening News Fig 18 – courtesy Sotheby’s Fig 19 – courtesy of the Biblioteca Pietro de Nava, Reggio Calabria Fig 24 – courtesy of Museum of Fine Arts Boston Fig 26 – courtesy of Whitworth Art Gallery, Manchester
In January 1990, the new decade was celebrated in truly entertaining style by the society. Here we present the show, digitised from the old VHS tape which recorded the event.
The Victorian evening was based on the format of a concert given in Milton Board School in 1885. Society members and friends entertained the audience with a feast of words and music depicting late Victorian life in the Wychwoods and surrounding areas.
The cast played, sang or recited from contemporary sources with material created and researched by members. Many aspects of everyday life were included – Christmas, cooking and health were prime examples. Farming life with its attendant problems was also part of the show. The themes made many references to low pay, woodland disappearance, emigration, the coming of the railways and fear of the Workhouse. Much more fun than it sounds!
Wooden cash tills, usually with an opening on the top to accommodate a paper roll, were common in small shops throughout the country until about the 1970s. More often than not such cash tills came from workshops in Shipton under Wychwood. From the First World War until the late 1970s, the village housed three such businesses (see Map), which have now completely disappeared. This is the story of this local enterprise, which for so long was an important part of the village’s economy.
The first till manufacturing business was established by Alf Baylis just after the First World War. Alf Baylis had been raised in Shipton. His father was a railway signalman at Bruern and the family lived at 1 The Row next to the Red Horse public house.
Alf had a reputation as a bit of a “ladies’ man” who appreciated fast cars. He had learned the cash till construction business at Gledhills in Halifax (who in turn had copied from the National Cash Register Co) and brought Jimmy Wallace and Harry Crabtree with him from Halifax to work in his new business which traded in Upper High Street Shipton under the name of The Oxon Cash Register Co. Alf Baylis later lived at Wayside, Milton Road, Shipton.
The site of Alf Baylis’s new business was a builder’s yard belonging to Shipton Court. It had been described as the “Estate Yard” in the sales catalogue of 1913 and as having a carpenter’s and painter’s shop, an engine shed and saw shed with saw pit. There were also hardware and timber stores. In total the area was given as occupying one rod and 11 perches. This reference to a “yard” encouraged the naming of the cash till manufacturing works as a “tillyard” and this was later applied to the other locations where cash tills were produced. Diagram 1 shows the layout from memory of the Baylis works (source Bob Coombes).
In 1919 Henry (Harry) Coombes and his second cousin William Edwin (Ted) Coombes joined Alf Baylis. They had worked at Groves, the Milton builders, before the First World War. By 1923 the relationship between the workforce and Alf Baylis had deteriorated, for example over clocking in procedures (the clock in question is shown in the mess room on Diagram 1) and possibly pressure to work on Sundays (both Harry and Ted were staunch church members and had been in the bell ringing team before the First World War – see Photo 3). One day in 1923 Alf Baylis lost his temper and told some of the men to leave.
The vicar of St Mary’s Shipton, the Reverend Nixon, helped the unemployed men set up their own business in the stable loft at the Vicarage but there were objections to men in working clothes being housed about the Vicarage. After some two years, premises were obtained in Station Road for the new United Woodworking Company. For a while the two cash till companies worked independently although social connections seem to have been reasonable. In 1927 the Parish Council for example thanked both Harry Coombes and Alf Baylis for carrying out work to provide a coal store at the village hall.
By the second half of the 1920s, The Oxon Cash Register Co. was getting into financial difficulties. One factor may have been the building of a large show room (which later became Shipton’s cinema) described as a “white elephant” by Bob Coombes, and the old Baylis business was bought out using money from Sam Groves and William Willett. By 1929 Alf Baylis had moved to Lyneham and resigned from the Parish Council. He disappeared from view, although he is reported to have traded in furniture in Manchester and is believed to have died relatively young.
The Station Road works now became known as the North Works and was run by Harry Coombes while the Oxon Cash Register Co.’s works continued as the South Works under the supervision of Ted Coombes. Both units cooperated in the manufacturing process where required. For example the North Unit had a dovetailer machine while the South Works, which mainly made shop fittings, had a corner locker machine.
The layout of the Station Road or North Unit as it was just before the Second World War is shown in Diagram 2. The top shed with an engine in what later became the polishing shop was the extent of the first works. By the mid 1930s a second shed had been erected housing the machine and fitting shops. This second shed was joined to the first via the polishing shop. The adjacent business was Bradley’s Garage, belonging to Reg Bradley, who had served with Harry Coombes in the Royal Naval Air Service. Harry Coombes lived in Glenhurst opposite the Station Road Tillyard and then in 1935 moved to the adjacent villa, Hawthornes. In about 1945 a further shed was built parallel to the “lean to” and this housed the timber store, the fitting shop for the poultry incubators and the garage for Harry Coombes’ car. A small office and mess room were built to the right of the plan, ie parallel to the main road.
About one year after the move, in 1926, a young woman, Phyllis Siford (later Phyllis Longshaw and finally Phyllis Smith), came from grammar school in Cheltenham to be the new and indeed first bookkeeper. She later recounted (WLHS archives), that the administration was in a state of some disorganisation with bills stuck on nails and the cash flow not receiving the attention it required although this was probably to be expected in a new and growing business.
According to Bob Coombes, Ted did not get on with Phyllis but she and his father Harry always had a good mutual liking and respect even after she left in 1946 to set up the third Shipton operation, Wychwood Manufacturing Co. They were both very shrewd, the one a modern, well educated girl from outside the village while Harry had left school at twelve and was very much a pillar of the local community – Chairman of the Parish Council, a member of the Rural District Council, Church Warden, Grandmaster of the Oddfellows and on the Board of Governors of the Workhouse. Photograph 4 shows the workforce at the Station Road yard in about 1936.
Photo 5 shows the interior of the Oxon Cash Register Co.’s workshop after it had been bought by the United Woodworking Co.
There is some disagreement over the identity of the workers shown on Photo 5. The best suggestion is that the man on the left is Jim Slatter. The two men (second and fourth from the left) are Jimmy Wallace and Harry Crabtree who had come to Shipton with Alf Baylis from Halifax. At the front right is Ernie Souch and behind him Albert Longshaw. The man between Jimmy Wallace and Harry Crabtree has not been identified.
Photo 6 is of the interior of the Station Road Workshop of United Woodworking at about the same time.
Both workshops were in operation until the start of the Second World War although by then the South Works was mainly making shop fittings. The Station Road Works concentrated on cash tills. The range comprised about a dozen models including one for fitting under counters (used in public houses) and one with a separately locked desk shaped top. Some wooden furniture was also produced (for example chairs for the Village Hall and cotton reel cabinets to a German design for Coates). There was still a relationship with Groves. This mainly took the form of Groves buying occasional fittings from United Woodworking and United buying English timber from Groves. Photo 7 shows typical Shipton cash tills.
One day early in the Second World War a Ministry of Supply controller, working for the Air Ministry, called at the South Works. He inquired whether they might be interested in making aircraft parts from wood. Ted Coombes apparently tugged his moustache in disbelief and showed the caller the door. Thus vanished any opportunity for Shipton to be the site for the production of the Mosquito fighter bomber! Shortly afterwards Ted sold off the machinery in the original works to Kings of Oxford and he, Reg Duester and about half a dozen other workers moved into the Station Road Works while about a dozen of the workforce including Fred Smith and Horace Pratley went to work at De Havillands (later Smiths Instruments) in Witney, ironically on the Mosquito.
Photo 8 shows the Great Western Railway lorry picking up a consignment of cash tills from outside the Station Road tillyard. The driver is Ernie Clemson and the photograph would have been taken during the mid 1920s. Bradley’s garage is on the right.
The old premises were used during the early war years to shelter cars owned by well off car owners from Birmingham. After the War, they became a store for agricultural materials for Pratt and Haynes. In the 1950s, films were projected in the old showroom. Its final use before demolition was by the Newbolds, of the Court stables, to house pigs.
Photo 6: United Woodworking Co.’s Station Road Workshop probably in the early 1930s and taken looking towards the end of the making shop The man front left IS Charlie Norgrove. The man facing away from the camera, second on the right is Jaybee Broom. On his left is Jim Slatter and on the extreme right is Sid Tierney.
During the Second World War the number of employees declined until, according to Bob Coombes, there were only two or three boys, too young for national service, and half a dozen women including his mother. Besides cash tills, they made battery boxes and rubber stamp mouldings for the Post Office.
By 1946 however the workforce had recovered to sixteen people. The list taken from the wages book for the week ending 19 April 1946 was as follows:
Machinist H Pittaway
Makers or Assemblers R Duester S Tierney P Hepden J Sheehan H Moss G Duester B Miles V Brookes H Pittaway J Broom F Smith D Pittaway
Polishers F Richards R Brookes
Office P Smith
This was the last page written in Phyllis Smith’s neat handwriting. The next week’s entries were in the hand of Mr R Williams (Ted Coombes’ son in law). A group of employees (Phyllis Smith with her husband Fred, Laurie Pittaway – who had been one of the originals to have split from Alf Baylis in 1923 with Harry and Ted Coombes – and Jaybee Broom) b^Jieved they could do better on their own and gradually left to found the Wychwood Manufacturing Company. Harry Coombes had apparently wanted to make Phyllis a director of the United Wood Working Co. but Ted had objected. Phyllis Smith left first. She was followed by her husband Fred Smith on 10 May (Alf Harvey rejoined United Woodworking that week as a polisher and Arthur Shirley also rejoined but as a maker). Laurie Pittaway left on 24 May and Jaybee Broom on 21 June.
At first they worked at Phyllis Smith’s bungalow, Alstone in Station Road just the other side of Bradley’s Garage but then took over workshops in the Ascott Road belonging to Alf Miles and used for his woodworking and undertaking business. Alf continued to work there until he died (and presumably was responsible for the “undertaking” mentioned on the new company’s promotional material).
Diagram 3 depicts the layout of the Ascott workshop as recalled by Bim Champness. The structure was of wood with a corrugated tin roof. There is no known photograph of the Ascott workshop and only one, rather poor photograph of the interior taken for the Oxford Mail (see Photo 9)
The workforce in the mid 1950s as recalled by Fred Russell and Bim Champness consisted of:
The four partners – Phyllis Smith who ran the operation, Fred Smith (in charge of making), Jaybee Broom (polishing) and Laurie Pittaway (machining). The partners all lived close to the workshop – the Smiths in Church Street, Jaybee Broom in Ascott Road and Laurie Pittaway in the High Street but next to Jaybee Broom’s house.
Bim Champness, who was Fred Smith’s nephew by marriage, was a polisher.
There were six assemblers – Bill Slatter (Ascott), Bernard Wicksey (Fifield), Philip Hackling (Milton), Basil Miles (Milton) and Sid Tierney (Shipton) plus a trainee assembler Fred Russell (Ascott).
There were evident tensions. Fred Smith suffered badly from asthma and was often unable to work so that Laurie Pittaway and Jaybee Broom felt they had to do more than their fair share. Jaybee Broom had taken something of a demotion in joining Wychwood Manufacturing. At United Woodworking he had been foreman in the making shop. Fred Smith in fact had started his career as Jaybee Broom’s “boy”. Laurie Pittaway (who later returned to work for United Woodworking in Station Road) was felt to have a rebellious streak and Fred Smith was critical of his cutting at times. It probably did not help that two’ of the four partners were married to each other and could carry on business conversations out of hours.
Conditions were hard especially in the winter. The wood glue used to freeze solid over night. At first heating was from the “slow but sure” stove in the making shop. It was Fred Russell’s job to pack the stove with sawdust the evening before and then get it started when work began again at 7.45 the following morning. There was apparently no water. He used to fill up a kettle from the neighbouring gas works so that Phyllis Smith could make tea for 9.45. She and Fred would then sit on the tool box and discuss priorities. Sometimes she would say, “There’s a bit of post Fred” and this was a signal for the directors to meet informally.
Phyllis Smith always had a reputation as a sharp business woman. She knew the value of information. In 1958, when the Oxford Mail visited both working tillyards, United Woodworking was frank about its current production level of some 200 tills a month. Wychwood Manufacturing’s output however was a secret! Phyllis Smith would allegedly tip the lorry driver, who collected the output from both tillyards, ten shillings a week so that he would pick up the tills from Wychwood Manufacturing after those of United Woodworking and she could see how well the competition was doing and to whom they were selling! She would also look at the United Woodworking Co.’s paying in book at the bank (these were apparently often left open on the desk at the bank in Shipton) and tie up payments with known deliveries. In this way she was able to undercut United Woodworking .
Wychwood Manufacturing concentrated on the production of cash tills (according to Fred Russell 80% of sales consisted of cash tills in batches of 30 units which would take up to three days to produce) although invoices prepared in the mid 1950s still listed ‘cabinet making, undertaking and general repairs’ among the activities. There was a greater concentration on exports than at the United Woodworking Co. and, according to Phyllis Smith, this brought support from the Board of Trade when Sam Groves tried to get them closed down just after the War.
In the 1950s employment at both tillyards fell by roughly half as wooden fittings gave way to plastic and more sophisticated cash tills became popular. Neither firm was in direct contact with its market as they only sold to wholesalers who generally marked up prices by 100%. Brunton and Williams of Peckham took around a quarter of the production of the United Woodworking Co. while Morden and Green, also in London, were an important outlet for the Wychwood Manufacturing Co.. Neither till producer had the means or perhaps the initiative to employ their own sales people and both suffered from a lack of space to allow them to hold stocks.
In 1972 the Ascott Road business was bought by a Mr Cohen of Adsit Typewriters of Birmingham who wanted to close it down and build on the site. Phyllis Smith stayed on for the new owners for a further two and half years until the business eventually closed in about 1975. After that the deteriorating building was briefly occupied by a tramp until a fire caused further serious damage. Now brambles have completely taken over the site.
The United Woodworking Company lasted three years longer. Harry Coombes had bought up the Groves, Willet and Clifford shareholdings and obliged Ted to retire just before his seventieth birthday in around 1954. Harry himself fell ill in 1956 and died in the following year. The day before he died, Phyllis Smith turned up to ask what arrangements were being made for the tillyard! She was told that this had been decided some three years earlier. Harry’s son, Robert (Bob), who had his own busy accountancy practice, took over the running of the company (he had been partially involved during the period of Harry’s illness). At Harry’s death about 80% of revenue still came from the production of cash tills. Bob made efforts to diversify the business. New ventures included pheasant and turkey incubators, bale sledges, bar and drapery store fittings (Avery’s store in Shipton was refitted twice and Langston’s pub in Kingham was fitted out as a night club) and garden furniture.
Roger Watts worked at United 1959-1964. He estimates the business employed approximately 17 people at that time. Harold Lord was the foreman. Other workers he remembers included Jim Claridge machinist, Terry Stowe fitter, David Rathbone, assembler and Roy Rathbone assembler. Interestingly there were also three mixed race assemblers, Mervyn Case, Johnny Neibeer and Clifford Glynn whose fathers had been American servicemen during the Second World War. Working hours were to 12.00 with a quarter of an hour for tea at 9.45. Lunch was from. to 13.00 and then work resumed until 17.30 with a ten minute tea break at 15.00. There was work on Saturdays from 7.30 to 12.00.
As with the first tillyard, clocks were an important feature in the daily life of the business. Roger Watts relates how Jim Claridge, while playing football, hit the works clock and broke the glass of its elaborate cupboard. Harold Lord continued to open the glass case for six weeks to wind the clock up before he realised the glass was missing!
From the time of the business’s inception until 1978, according to Bob Coombes,- it rarely sold less than 300 cash tills in any one month. The peak month was 3,000 tills probably in the boom years just after the Second World War! Decimalisation in 1972 however led to the introduction of even more sophisticated automatic cash tills and there was no longer the need to write on a paper roll as with the Shipton tills. The National Cash Register Company (which had first inspired Gledhills and indirectly Alf Baylis fifty years earlier!) had large stocks of automated decimal machines which would do both the calculation of the sale and the recording. Demand for traditional wooden cash tills dried up. Even the Company’s diversification programme ran into problems. Larger, specialist agricultural machinery manufacturers brought out bale sledges which stacked the bales so that they were easier to pick up. Several large orders for turkey incubators were cancelled when hire purchase of agricultural machinery was stopped. By 1978 the business was no longer viable and was wound up. Of the long-time workers, Philip Hepden, Eric Pratley, Horace Pittaway, Ernie Hedges, Jimmy Woodward, Alf Harvey and Reg Duester were there until the end.
Shipton probably produced at least 500,000 wooden cash tills in the half century from 1920. There are no production records so this must remain a rough estimate. What is true is that this micro industry allowed a significant number of men in the Wychwood villages to exploit carpentry skills largely learned at Alfred Groves and Son so that they could earn higher rates of pay than were available elsewhere (including Groves) and generally enjoy better job security without having to commute to Oxford. Its insularity was initially a strength but led eventually to its demise because the industry was, to use the modern jargon, product orientated rather than market orientated.
This article owes much to the painstaking collection of information, including audio recordings made over the years with Wychwood inhabitants, by John Rawlins. The author is also very grateful for interviews with Bob Coombes, the son of the founder of United Woodworking and Roger Watts who worked there from 1959 to 1964.Gordon Duester who worked at United Woodworking at the end of the War also made several valuable suggestions. Similarly, with regard to the Wychwood Manufacturing Co, information and recollections were generously shared by Fred Russell who worked at the Ascott Road works from 19s4 to 1958 and then again from 1964 to 1966 and Bim Champness who also worked at the Wychwood Manufacturing Co. from 1956 to 1966.
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