Annunciation Relief Sculptures, Shipton Church

The article contained in the attached PDF appeared in the society’s 2010 Journal Number 25. Written by Gwen McConnachie, it is itself reproduced from a short essay on depictions of the Virgin Mary in medieval art.

St. Mary the Virgin Church, Shipton-under-Wychwood

The building under discussion here, is the medieval church at Shipton-under-Wychwood, dedicated to St. Mary the Virgin. the construction of which dates from around 1200. The south porch is a later fourteenth-century addition, like so many Cotswold church porches.

The pair of low relief sculptures which are the subject of the article are inset in two niches above, and to the sides of the portal.

Shipton Church South Porch with Annunciation Relief Sculptures

The niche to the right of the portal shows the Annunciation with the angel Gabriel making known to Mary that she will give birth to the Christ child. Sadly, the sculpture to the left has been mutilated and cannot therefore be identified with accuracy.

Left Side
Right Side

The full article in PDF format is available here.

Discovery in the Snow

by Ian Sanders

The society recently heard from Shipton resident Ian Sanders with some intriguing insights into landscape changes near his home. The recent snowfall had a story to tell. Here is Ian’s summary.

Julia and I moved to Shipton at the end of 2019, and live at Littlestock, which is the last house on Meadow Lane just over the bridge over the Littlestock Brook. With the property, we acquired the meadow which stretches all the way down to the Evenlode. It has Shipton Mill the other side, and the Littlestock Brook running along the southern border in roughly a straight line. As to the house – there are no proper deeds, and the estate agent vaguely said it dated back to around 1800.

Shipton Under Wychwood 1830

A couple of months back we were sent this link to the old pre-enclosures tithe map for Shipton village dated to 1830.

( Please click the link for the fully scaleable map, which gives all the detail for what follows.)

© Oxfordshire History Society

The first thing I looked for was our house – and the map shows that Meadow Lane and all the houses along it did not exist at that time.

Secondly, the brook wanders all over what were presumably water-meadows, making it difficult to place exactly where our house was later positioned. The Evenlode was also taking a very different course as it flowed down to Shipton bridge from the north-west.

Old course of the Littlestock Brook

On Sunday 24th January the snow came, transforming the landscape, and what was clearly shown was a watercourse running across the field to the left of the Evenlode as you look northwards from the bridge. If one then compares this to the 1830 map, one can see that the river did not run straight to the bridge as it now does, but meandered across where this field now in very much the same pattern as this watercourse now does. If this watercourse is in fact the old course of the river, then it confirms the accuracy of the old 1830 map.

Old course of the Evenlode from Shipton bridge

The next thing I thought about was what the map tells us about the original channel of the Littlestock Brook. Within our meadow are what I thought were natural oxbows which fill up with water for much of the winter, and these again showed up well in the snow rather like a serpent musical instrument. I originally thought they could have been the course of the Evenlode. If the 1830 map is to be believed, this was the Littlestock Brook as it took a course northwards before joining the Evenlode, roughly at the north-east corner of our meadow below the Shipton Mill.

As to our house and Meadow Lane, I presume that these were built post enclosures in the 1850’s, and following the straightening of the courses of the Littlestock Brook and the Evenlode as it approached Shipton Bridge. Up until then this part of the village may have flooded too often to be built on, and 150 years on is again becoming a frequent event!

Our Third Online Talk: Ellen Hinde and the Prebendal

The society’s third Zoom talk – and its first of the new year programme – was well-attended and was another enjoyable evening. 35 members were present, with a good number of additional guests.

The talk this time was on “Ellen Hinde and the Prebendal“, and was given by Simon Batten of Bloxham School, and prolific writer of books and articles. These include his latest book which covers the British Army’s preparations for the First World War. This won the Arthur Goodzeit Award for 2018 from the New York Military Affairs Symposium. Simon studied Modern History at Jesus College, Oxford and has taught History at Bloxham since 1985. He also coaches rugby and fives and is the school historian and archivist.

A full transcript of the talk is available as a PDF to download here.

For those of us who expected perhaps a focus on the development of the Prebendal from its early days to its current incarnation as a care home, the talk took a surprising and fascinating detour. Yes, we had the outline history, but the focus on the particular story of the redoubtable Ellen Hinde’s brush with the law became the focus of the evening.

The subtitle to the talk “A storm in a teacup” gave the hint. With it, Simon’s talk pulled together – inter alia – themes of food shortages in World War One and emergency legislation by the Government under pressure. It showed social norms being challenged when otherwise upstanding figures find themselves on the wrong side of peer approval. We learned of a court case which moved from Chadlington Magistrates to the Court of Appeal – a case which hinged more or less on the definition of “food”.

We are grateful to Simon Batten for a lively presentation of a singularly interesting time in the long history of the Prebendal.

The Prebendal Featured by WLHS

The following links cover some references to the Prebendal on our website:

Australia Bound: From Ascott to the “Promised Land”

The following article by Wendy Pearse appeared in Vol 31 of the Wychwoods Local History Society Journal. It was published in 2016. It focusses in detail on the fortunes of Ascott families and develops the tale around 19th century Wychwoods emigrations, discussed in Martin Greenwood’s book “The Promised Land” which we reviewed recently.

In our affluent world of today, it is very difficult to visualise what life must have been like for the villagers of Ascott in the last quarter of the nineteenth century. The Rev. Samuel Yorke, through the pages of the Leafield and Ascott Parish Magazine, and later the Chipping Norton Deanery Magazine, 1880-83, recounts various happenings and events but it is almost impossible to glean  the reality of everyday life for the craftsmen and labourers of the village. What were the conditions like within the houses? How did they obtain their food and water? How about sourcing clothing and footwear? Where did they obtain fuel to heat their houses and cook their food? That particular period of the century hit the British countryside hard. Farmers were finding it difficult to compete with increasing imports from abroad. Wheat and refrigerated meat from other parts of the world were increasingly unloaded on British shores, thus lowering the price of the home market. Imported cattle were bringing in diseases to which indigenous breeds had little resistance. And the weather was atrocious, providing climatic conditions totally opposite to those necessary to aid the production of food. Farms were difficult to rent out, resulting in less available work for farm workers. Wages were poor, and the lower down the class system, the greater the problem of providing for a family. For many living in Ascott, daily life may have been dire indeed.    

 However, primarily for the young, there was a source of hope: the promised lands on the far side of the world beckoned. Apparently, a fair number of Ascott’s born and bred were prepared to seize this opportunity. The possibility of acquiring land of their own, and the chance of setting their foot  on an upwardly spiralling ladder, proved difficult to resist. In the early 1870s many people left the Wychwoods to seek a new life in New Zealand, partly with the assistance of the emerging Farm Workers’ Trade Unions. But a decade later Perth and Western Australia appear to have had the most to offer to the youth of Ascott, and through the Deanery, we can follow a number of these  youths as they set out on their greatest adventure.     

In 1875 when Rev. Yorke and his wife Frances arrived in Ascott, it seems that Mrs Yorke proposed the establishment of a Night School for the village youths. This she pursued, with about 30 students ranging in age from twelve to the middle twenties. Apparently these young villagers were already  giving thought to improving their lot in life. Five years later, Rev. Yorke reported that some of the earlier students had already taken advantage of their additional qualifications by joining the Railway Company, the Post Office, the  Army or, indeed, by emigrating abroad. Three past students, Frederick White, Raymond Pratley and Jacob Moss had emigrated to Western Australia, where  to all intents and purposes they were doing well. Raymond Pratley was the  son of a farm labourer and Jacob Moss the youngest son of a shoemaker. They were approximately the same age, born in Ascott, and had probably known  each other all their lives. Frederick White, however, was a few years younger  than the other two and must have been only about 16 or 17 when he left  England. This may have been due to family matters since his father, the village  blacksmith, had died in the late 1870s, and his mother was left with other  young children and an older stepson, so maybe he decided the time was right  to make his own way into the world.    

 In 1880 in the last issue of the Leafield and Ascott Parish Magazine,  Rev. Yorke reported that Mr Hyatt, whose family had farmed at Stone End  Farm (now Ascott Earl House) for generations, had recently seen three of  his grandsons depart for Australia: Frank Gomm, the son of his daughter  living in Tackley, and Alfred and Edwin Townsend, sons of his other daughter  Sophia, the widow of Edwin Townsend of Long House Farm in High Street. The  Townsends, like the Hyatts, were a family of long-established Ascott farmers.  James, an elder brother of Alfred and Edwin, had sailed for Australia in 1876,  which was probably an added incentive to his younger brothers’ desire to  emigrate. Alfred was 20 and Edwin, like Frederick White, only 16 or 17. The  three young men sailed from London on the steamship Potosi on the 29th  October 1880.     

The S.S. Potosi, built in 1873, had been purchased by the Orient Line  from the Pacific Company’s fleet only in the past year. She was considered  a good, seaworthy vessel and was known for fast steaming. She had a gross  measurement of 4219 tons, length 421 feet, beam 43 feet and the depth of the  hold was 33 feet 5 inches. Following her initial arrival in Australia in July 1880,  The Maitland Mercury and Hunter River General Advertiser reported, ‘ . .it is lit up  at night with the new electric process (Siemens), and this is the first vessel  that has been in this harbour lit up in such a manner; and the satisfaction the  light has given is likely to lead to all the Orient boats being fitted up in a like  manner. The second saloon is lighted in the same method, but in a lesser degree  of brilliancy. The light in the saloon having been found to be too dazzling,  gauze coverings had to be put round the globes to temper it. There are four of  these globes, one under each corner of the large skylight in the main saloon.  The Potosi is propelled by engines of 600 horse-power nominal, with inverted  cylinders; these are two in number.’    

In the Deanery of January 1881, Rev. Yorke reported, ‘The ship ‘Potosi’  of the Orient line [with the three Ascott youths bound for Perth, Western  Australia] reached Adelaide after a voyage over the 12,000 miles of 43 days  from London, including stoppages at Plymouth, St. Vincent and the Cape. In  their letters received from the Cape, they say that the voyage thus far had been  a most pleasant one, after passing Madeira and the Canary Islands, or about  1,500 miles from home, the weather became so hot that they could not sleep  comfortably in their cabins below, and passed the nights on deck; the sight of  the flying fish seemed specially to strike them, flying sometimes in the air for  a distance of about a chain and a half and then diving again into the sea …. the  passengers on board the ship numbered nearly 700, chiefly English, but some  from Germany and others from Russia.’    

 By the time the Potosi reached Adelaide half the passengers had already  disembarked, including the Ascott lads, who had reached their destination at  Perth. The following June, Rev. Yorke reported, ‘Four other Ascott youths,  James and Albert Weaver, George White and Henry Pratley, have sailed in  the ship ‘Charlotte Padbury’, for Perth, Western Australia; also Thomas Ward  and his newly wedded wife. Let us wish them all a prosperous voyage. With  the others who have previously gone out from our Parish there will be quite a  little Ascott colony settled in those remote parts. But there is an abundance of  room for a very large population; the inhabited portions extend for about 350  miles in length and 200 miles in breadth (or nearly the entire size of England),  but the whole population does not at present exceed 10,000 persons and thus  many districts are very thinly peopled.’     

Brothers James and Albert Weaver had been born in Ascott and were  the sons of a shoemaker, Charles. James was 20 and Albert 18 when they left  to seek their fortunes abroad. George White, aged 22, was the stepbrother  of Frederick White, who had already sailed for Perth, and eighteen-year-old  Henry Pratley was the younger brother of Raymond Pratley, who had left at  the same time as Frederick White. So it would appear that favourable reports  had been winging their way across the world to family members in England.  The Charlotte Padbury, which left London on 26th June 1881, was a  clipper barque of 636 tons, significantly small in comparison to the Potosi.  She was owned by Walter Padbury of Perth, Western Australia (see below),  but had been built in Falmouth. Her Commander was Thomas Barber and on  this particular voyage he had taken his wife with him. She had been a cabin  passenger, together with one other, in what were reputed to be well-ventilated  cabins. The saloon was said to be spacious, a bathroom was included and the  accommodation was declared superior. The number of steerage passengers,  including the six from Ascott, was 24.    

 In the August issue of the Deanery, Rev. Yorke had reassuring news  to impart: ‘The painful rumour that was spread abroad in the Parish, early in  last month, of the total loss of the ship containing those who have lately left  us for Australia, has happily proved to be unfounded: the owners, Messrs.  MacDonald, have written to say that they have every reason to believe that the  vessel is quite safe and pursuing her voyage.’    

 The December issue of the Deanery reported that, ‘Tidings have come  of the safe arrival of the ship ‘Charlotte Padbury’ at Perth, Western Australia,  on September 18th, conveying, amongst other passengers, James and Albert  Weaver, George White, Henry Pratley, Thomas Ward and his bride (formerly  Sarah Ann Hone), all from Ascott. The voyage occupied about 12 weeks.’ A  newspaper sent to the Vicar from Perth, announcing their arrival, states  that it was ‘a pleasant and welcome sight to see the fresh English faces of the  emigrants, healthy looking and cleanly dressed.’    

 The March 1882 Deanery reported: ‘The following is an extract from a  letter, lately received from one of the Ascott youths [probably Albert Weaver]  who emigrated to Western Australia in the summer of last year: he was a  Church bell-ringer and also one of our best cricketers:-    

 Swan Bridge, December 26th, 1881.   

Christmas has come again and found me a long way from the post I occupied, last year, that of ringing the old Church Bell. I am now in the burning sun of our midsummer, while you, probably, are in a land of snow and ice. We travelled up into the bush from Perth with a team, and we felt it rather strange having to roll ourselves up in our blankets and sleep under the wagon; after 5  days we reached our destination but we found ourselves in a very rough place  and resolved to leave it as soon as possible. I left the work and took to my trade  again (shoemaking) and am doing capital well, but I must tell you that if one  comes out here they must not care how they live, or they had better stay at  home, though a man can earn more money here, but I would not advise anyone  to come out here for I shall not stay for long.”   

Four months later there was news of the Townsend family. ‘Tidings  have lately come from Mrs Townsend’s three sons, in Western Australia:  they seem to be doing well, but the Colony has suffered, in the past summer,  from a terrible drought such as has not been known there for 10 years: the  pastures have been dried up, and the sheep, cattle and horses have been dying  by the hundreds. Mr James Townsend, who left England shortly before his  lamented father’s death, in 1876, has married and settled down in Geraldton,  in Champion Bay, almost 300 miles north of Perth; he kindly signifies that he  will shortly send a few notes giving some account of the country, which may  appear in our Magazine. Alfred has gone several hundred miles higher up into  the bush, where a white man is rarely seen, near to the pearl fisheries: a Church  is not to be found in his district, he seems to feel the want very much, Edwin is  with Mr Padbury, in the neighbourhood of Perth.’     

WaIter Padbury was a significant figure in Western Australia history.  He was born in 1820 at Stonesfield, Oxfordshire, the second son of a small  farmer. He emigrated with his father to Western Australia in 1830, intending  to send for the rest of the family once they were established. Unfortunately  within five months Walter’s father died, and a couple whom his father hoped  would look after Walter took his money and disappeared. Walter found work  around Perth, eventually becoming a shepherd, until, aged 22, he took to  fencing, shearing and droving. He acquired his own stock, which he sold at  profit, and eventually secured enough money to bring the rest of his family  to join him. In 1845 he married 18-year-old Charlotte Nairn and established  a butchery in Perth. He became a property owner, built a flour mill and was  very good to his employees. Eventually he went into shipping (his ship, the  Charlotte Padbury, was evidently named for his wife) and set up with William  Thorley Loton as general store keepers in Perth and Guildford. He was very  active in public affairs, long associated with the Agricultural Society; he  became a justice of the peace and mayor. He contributed generously to the  church, to the establishment of children’s homes, hospitals, to the poor and  other charities. He died in 1907, and after legacies to relations and friends, left  about £90,000 to be divided amongst named charities.    

 Padbury had also been a great letter writer and at the end of 1882  appears to have written to Rev. Yorke. ‘Our Magazine obtains a wide circulation:  it has readers in America, South Africa and Western Australia. Mr W. Padbury  has written from Perth, in the last named Colony, drawing attention to the  letter of an emigrant from Ascott published in our parish notes of March last.  He does not dispute the facts stated therein, but writes:- “There is ample room  in any of these Australian Colonies and New Zealand for half the population of  England: but they must not come here with the notion that they can at once  make a fortune, or jump into the shoes of those who have been here all their  lives; if they are industrious and economical as a rule they will certainly do  better than they can in England.” Mr Padbury adds statements of wages given,  corresponding with those set forth on the first page of last month’s Magazine  in Sydney, New South Wales. On the other side of the question it is only fair  to consider the length of the voyage, extending at times, to over 100 days in  reaching Perth; the extreme heat of the climate in Summer, and its liability to  not infrequent droughts; also the separation from friends and acquaintance,  the many hardships to be encountered and the like.’     

There is some more evidence about the emigrants, which seems to  suggest that mixed fortunes attended the Ascott lads. Of the Townsend  family, the only additional information is about Edwin. He married Lucy Ann  Drummond in 1887 but unfortunately died in 1900, only thirteen years later,  aged 36. Both Raymond and Henry Pratley married in 1884, but nothing  further is known. Albert and James Weaver also married in 1884. Albert  married Charlotte Staples in Fremantle. They had at least one son, Charles  George, born in 1889. Charlotte died in 1914 and Albert in 1938. James  Weaver’s marriage to Sarah Hyde was very shortlived. She died the same year,  aged only 18, and their son of three months, James Albert, died the following  year. It would appear that James married again in 1888 and hopefully fortune  then treated him more kindly.    

 Nothing further is known about Frederick White, but George White  married Jane McGowan in 1884. Sadly fate was not kind to them either,  since George died the following year aged only 26. However, it would appear  that the oldest son of William James White, the Ascott blacksmith, and the  brother of Frederick and George, had, like the eldest Townsend son, preceded  his brothers to Perth. In 1879 he married Annie Coffin at Yatheroo and in the  following years, they produced a family of four sons and three daughters. Three of their sons joined the Australian Expeditionary Force in the First World  War. The eldest, George Eustace, named for his uncle who died the year that  he was born, joined the Australian Army Medical Corps and served in Egypt.  Bason, the youngest, perhaps fortunately for his mother’s peace of mind, was  too young to leave Australia before the War ended. The second son, Cecil, married Ivy Derepas in Perth in 1915 and later, as a sergeant in the Australian  Expeditionary Force, was shipped to England. On leave, whilst completing his training, he travelled to Ascott to see his father’s birthplace. Then in January 1919 he sent to his cousins, the White family living in Centuries House, copies of the photographs of Ascott which he had taken during his visit. His photographs will be reproduced in a future volume of Wychwoods History.  

Wendy Pearse 2016

Our Second Online Meeting

The society is pleased to report on the success of its second online presentation and talk for its 2020/21 series. The session took place on November 19th. In a new initiative for us, we were joined by members of the Charlbury group as part of a reciprocal exchange. This swelled our numbers to make a pleasant and and enjoyable gathering.

The talk this time was on the battle of Edgehill, given by the battlefield expert David Beaumont, who has been part of the Kineton local history group for 30 years. He was involved in the comprehensive survey of the Edgehill battlefield for over 2 years and has surveyed other battle sites. His in-depth knowledge was illustrated by maps of the surveyed area, showing the meticulous detail of the research carried out.

Meantime, David has spent 18 months with a group translating the Parliamentary Loss Accounts for Warwickshire. This work has given him a great insight into how the battle and the movement of troops through the countryside had a deep and often traumatic effect on village life. The focus on the effects of the battle was sobering, with stories of wholesale plunder of village livelihoods.

A free and interactive visitor exhibition adjacent to the Battle of Edgehill battlefield is permanently installed within the beautiful surroundings of St Peter’s Church in the village of Radway. Details here.

Using Technology: Our First Online Meeting

“I was delighted to give the Wychwoods Local History Society’s first zoom talk. Good preparation on the part of the hosts meant that everything went smoothly, and I hope that everyone enjoyed it as much as I did”.

Liz Woolley, Oxfordshire Local Historian

The society made its own piece of history on October 15th, with its first venture into the world of video-conferencing – a move towards Zoom technology which for many of us is a new, or relatively new, experience.

This is a short report which we hope will encourage members to join us for future events.

Constrained as we all are these days by the restrictions around social gatherings, the society has deftly re-organised its events schedule for 2020/2021. This has been an interesting and progressive experience, with a great deal of understanding from our speaker line-up. Though it is certainly a compromise solution to current difficulties, we are delighted to be settling into a new pattern for the immediate future. We are certainly delighted too, with the outcome of our very first online Zoom session, which attracted a group of around 25 members to a fascinating and beautifully-constructed talk by local historian Liz Woolley.

Liz has in previous years given us fascinating talks in the comfort of the Village Hall, and her experience both as an expert in her field and her encouragement to us in the use of Zoom made her a perfect choice. Aware as we all are of the changes we have to address, Liz tells us: “Zoom talks are no substitute for the ‘real thing’ but until we can all meet again, lots of Oxfordshire history societies are finding that they are a good way for members to keep in touch and still be able to hear some interesting talks”.

And this of course is quite right – the technology clearly demonstrated its benefits during the online arrivals of individual visitors, many of whom had not seen friends’ faces for months on end. There was certainly plenty of “hubbub” in the lead up to the start of Liz’s talk, and people seemed more and more at ease with it all.

CND march, Kensington High St, May 1965. Olive Gibbs 2nd from left, with Marc Bolan, Joan Baez & Donovan amongst others
Olive & Edmund Gibbs at the Cutteslowe Walls Demolition1959

Liz’s talk featured the life and work of Olive Gibbs, the Oxford politician and peace campaigner whose life was a demonstration of a commitment to fairness for all, often at personal cost but always with extraordinary courage and energy. More about the talk is available here >> Olive Gibbs, Oxford politician and peace campaigner

With plenty of Q & A at the end, the evening was lively and entertaining as well as informative. We are grateful to Liz for making this a memorable start to our time with this new format – and of course to all who attended and made the experience so worthwhile.

Please look out for updated details of forthcoming talks on our events page, and please do make contact with the society (members or non-members ) should you have any questions or would like more information about how to join future events. All are welcome!

Churchill Remembrances

A Guest Article from Churchill Village

From time to time, we welcome guest contributions from villages local to the Wychwoods. This article comes courtesy of the Churchill and Sarsden Heritage Centre, the small and unique museum in Churchill Village which celebrates the lives of two of its famous sons: Warren Hastings, the first Governor General of India, and William Smith, famous as the “Father of English Geology”. The Heritage Centre is known to most members of the Wychwoods Local History Society, and especially through a talk given to the group in January 2017 on WIlliam Smith by Owen Green.


Churchill: Church Street with Chequers Inn on the right

In April 2008, Churchill village lost one of its best-loved residents, David Crudge, who had been born in the village in 1920 and at the time of his death, had been its longest resident.

A farmer, David was interested in all farming and rural activities, in particular a project begun many years earlier by his father in establishing the pedigree herd of dairy shorthorn cattle, which he was proud to exhibit at local and regional agricultural shows.

David was a fount of knowledge about village history too, and regularly wrote in the Churchill newsletter, Roundabout. Here are two of his reminiscences of life in and around the village.

Churchill Village: Top of Kingham Road

David Crudge Remembers: February 1999

Much has changed since local historian Arthur Ward wrote in the 1930s, ‘In practically all the villages in this part of the country, agriculture has been for centuries, and still is, the most important industry and the main source of the livelihood of the bulk of the population.’

Until the end of the 18th century, the landscape was quite different: large open spaces with the arable land cultivated in strips and the stock grazing common land. Our enclosures in 1788 saw the beginnings of fields as we now know them and some still have the names they were given then. Many were obvious choices: ‘Mountfield’, ‘Longround’ and ‘Brookside’, and a glance at the map explains why another is called ‘Crooked Elbow’.

Other interesting names are ‘Challenge’, ‘Hangings’ and ‘Childrens’, while the cow fields behind The Chequers were originally Upper and Lower ‘Football’. Even stranger, Mr Loehnis’ land down Sarsden Road was known as ‘Mouse Pit Ground’ and Sarsden still has a ‘Beggar’s Piece’ and a ‘Witney Gate’.

My favourite is a very small field on The Grange, adjoining the old farm yard, known as ‘Lampacre’. Only in recent years have I found out how it got its name. With very few buildings available then, many animals needing attention during the night – cows due to calve, sheep to lamb or perhaps mares to foal and sick animals – would be put in there before dusk. The farmer could then walk round after dark with his ‘lamp’ – most likely a paraffin lantern, and would soon find and attend to them.

David Crudge Remembers: March 2002

Now that the cattle have gone from the village, I sometimes think back to the 1920s when I was a boy and would walk to school past the busy blacksmith’s shop (now the Forge Guesthouse), the thriving shop and post office and The Chequers, which was then a farm as well as a pub. Jesse Barrett the farmer/landlord walked his cows there twice a day from his grass fields down Kingham Road up through the village to be milked.

There were 4 farms actually in the village and they, like the outlying ones, almost all had pigs, poultry, sheep and cattle as well as a dairy herd. Some 70 or more of the menfolk worked on the land or at the blacksmith’s. There were lots of children about then, the number attending school would be written each day on a blackboard and it would generally be over 90.

The schoolmaster, Mr Anson, was also the church organist and was a fine musician. His village choir won prizes at the local music festivals and his church choir was large and exceptionally good. Many of the village men were in it – the same men who during the week would be doing the ‘ploughing, sowing, reaping and mowing’ and of course milking the cows by hand (milking machines didn’t arrive here till the mid-1930s). The Mount Farm had the largest herd and the most milkers, many of them good singers, so as they worked sitting on their 3-legged stools, they sang and they could be heard from the road.

The most distinguished herd was at Churchill Heath where they bred pedigree dairy shorthorns and owner, Mr Rose, was nationally famous as a judge of them. Mr Martin at Rynehill was a pioneer of clean milk production, while Churchill Farm in the village won the Shorthorn Society’s silver medal for the highest herd average in the county for three consecutive years – one year it was the second highest in the country.

Cows were allowed or even encouraged to eat the grass on the sides of the road and every village garden had a gate, which was kept closed or they would help themselves to the vegetables. It was a different world then; I’m not saying it was better or worse – but shoes certainly needed cleaning a lot more often!